Get Permission Obu and Aggrey-Bluwey: Measuring God through science: A review of christian prayer as complementary medicine


Introduction

In Ghana, some people hold the view that the church has become a burden to the State, and has contributed to the many challenges facing the nation Ghana in recent times. Nonetheless, the church has contributed immensely to the social development of the Nation, including the individual well-being of its citizens.

The Pew Research Center Surveys1 revealed that close to 90% of Christians in Ghana are highly religious juxtaposed to 58% of Christians in Israel and 82% in Nigeria. On the other hand, Ethiopia, Honduras, and the Philippines have 98%, 94%, and 91% respectively.

Another study by The Gallup International,2 found that 37% of Americans went to church weekly or near-weekly in the year 2013. This is similar to the Pew Research Center 3 study which found that 37% of all Americans went to church every week.

On the contrary, Robinson, B. A4 also found Nigeria to dominate church attendance with (89%) with the Soviet Union taking just (2%). In this study, Ghana had 83% of church attendance by the same organization.4

Pew Research1 notes that more than 75% of people in every nation agree that they can’t do without religion. Though for countries such as Europe, importance of religion is not as important. This is also different in Africa where over 60% of Christians go to church daily. They found that Africa housed more Christians, followed by Latin America, and the U.S.5

Ellison et al.6 were able to prove that the more we go to church, the more we experienced the health benefits. Koenig et al.7 found this benefit to reduce blood pressure in older adults as compared to those who don’t go to church.

Prayer as Complementary Medicine

As a complementary healing tool, Wahbeh et al., 8 found that prayer can be considered a mind-body remedy. On the other hand, Kang et al.,9 found that for those diagnosed with cancer of the breast, prayer was regarded as a CAM remedy after the patients used them for 6 months.

Perez et al.,10 study also found thanksgiving prayers to improve the quality of life of cancer patients. Another large study conducted by Leibovici 11 which included prayer as part of the treatment protocol found improvement in the test group. Bernardi et al.12 study which centered on a more Spiritual or meditative prayer as a form of standing in for someone was found to support the cardiovascular system. Another by Bar13 revealed a reduction in blood pressure. Apart from being prayed for, one large study by Meisenhelder and Chandler14 found clergymen praying for themselves to improve their health status.

Another large review by Astin et al.15 found distant interceding prayer to support the patient though some proved otherwise. The same result was found in Powell et al. 16 However, others found mixed results including Masters et al.17 and Hodge.,18 Abell and Schwartz 19 found that high faith improves holistic mental health as compared to those with little faith.

Having constant prayer life improves one individual health as espoused by Boe and Byrd20 and a correlation exists between the number of times one prays and their age, Baesler21 and their religious satisfaction, Poloma and Pendleton’s. 22 Christian songs were also found to bring people together, Krause and Hayward.23 Finally, Newberg et al.,24 found that prayer can be considered mind-body therapy.

Conclusion

It is evident from this review of literature, that several empirical studies confirm that several biblical principles have a positive effect on human existence. This paper has thus revealed that God can be measured, and the measurement is dependent on several scientific explorations attesting to the health benefits of Christian activities such as frequent church attendance, and prayer. Studies have also revealed that prayer can be incorporated as a form of complementary medicine in primary healthcare. The impact of Christian activities is, thus, not only biblical but there are scientific confirmations.

Competing Interests

None.

Source of Funding

None.

References

1 

Pew Research Center.(2013). What surveys say about worship attendance – and why some stay home https://www.pewresearch.org/fact-tank/2013/09/13/what-surveys-say-about-worship-attendance-and-why-some-stay-home/

4 

BA Robinson Religious practices and information2018http://www.religioustolerance.org/rel_rate.htm

5 

M Joey The world’s most committed Christians live in Africa, Latin America – and the U.S2018https://www.pewresearch.org/fact-tank/2018/08/22/the-worlds-most-committed-christians-live-in-africa-latin-america-and-the-u-s/

6 

CG Ellison JD Boardman DR Williams J Jackson Religious Involvement, Stress, and Mental Health: Findings from the 1995 Detroit Area StudySocial Forces20018012154910.1353/sof.2001.0063

7 

HG Koenig An 83-year-old woman with chronic illness and strong religious beliefsJAMA200228844879310.1001/jama.288.4.487

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H Wahbeh Salivary cortisol awakening response in mild Alzheimer disease, caregivers, and noncaregiversAlzheimer Dis Assoc Disord2008222181310.1097/WAD.0b013e31815a9dff

9 

DH Kang T McArdle Y Suh Changes in complementary and alternative medicine use across cancer treatment and relationship to stress, mood, and quality of lifeJ Altern Complement Med20142011853910.1089/acm.2014.0216

10 

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11 

L Leibovici Effects of remote, retroactive intercessory prayer on outcomes in patients with bloodstream infection: randomised controlled trialBMJ200132373271450110.1136/bmj.323.7327.1450

12 

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13 

Karl-Jürgen Bär Cardiac Autonomic Dysfunction in Patients with Schizophrenia and Their Healthy Relatives - A Small ReviewJ Behav Med2015613910.3389/fneur.2015.00139

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JA Astin E Harkness E Ernst The efficacy of “distant healing”: a systematic review of randomized trialsAnn Intern Med20001321190310

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L H Powell L Shahabi C E Thoresen Religion and spirituality. Linkages to physical healthAm Psychologist2003581365210.1037/0003-066x.58.1.36

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K Masters G Spielmans JT Goodson Are there demonstrable effects of distant intercessory prayer? A meta-analytic reviewAnn Behavioral Med200632121610.1207/s15324796abm3201_3

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David R Hodge A Systematic Review of the Empirical Literature on Intercessory PrayerRes Social Work Pract20071721748710.1177/1049731506296170

19 

S C Abell R M Laurencelle D J Schwartz The Relation Between Intrinsic Religious Faith and Psychological Well-BeingInt J Psychol Religion200212210923

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A Boe KR Byrd The Correspondence Between Attachment Dimensions and Prayer in College StudentsInt J Psychol Religion200111192410.1207/S15327582IJPR1101_02

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J E Baesler Prayer and Relationship with God II: Replication and Extension of the Relational Prayer ModelRev Religious Res2002441586710.2307/3512157

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N Krause RD Hayward Prayer beliefs and change in life satisfaction over timeJ Religion Health20135226749410.1007/s10943-012-9638-1

24 

A Newberg M Pourdehnad, A Alavi EG d'Aquili Cerebral blood flow during meditative prayer: preliminary findings and methodological issuesPercept Mot Skills20039726253010.2466/pms.2003.97.2.625



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Received : 01-08-2022

Accepted : 12-08-2022


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https://doi.org/10.18231/j.ijn.2022.032


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